Who cares about politics, anyway?

Not many of us.

Americans enjoy all the hard-earned freedom that comes from living in a political democracy. We are allowed to vote, protest, repeal, advocate, boycott, petition, and change laws. We choose who represents our cities, states, and countries.

Most of us don’t care. Most don’t vote. Most don’t know the recent propositions on a ballot. Most cannot name their city mayor or senator. who the name of their current mayor or senator. 

We expect this. In a society that splashes its front-page news with celebrity gossip, our citizens know more about the Jersey-Karashian-Housewives saga than the politicians running their country. Should we be surprised? Today, politics are rarely discussed in schools, and even in high school history and civics classes, the curriculum tends to focus more on the structure of elections and the history of past presidents than recent events. Moreover, the American society seems to place a strong taboo on politics, as if talking about  controversy should be forbidden. 

So, who does care?

Rich, white men: No surprise there. The wealthy upper class keep up on recent polls and elections, because they know what happens in Washington directly affects what happens in their investment accounts. After all, who provides funding for such campaigns? Who is holding most of the nation’s income and using it to invest in the banks and stock market? These guys, of course. Politicians vary greatly on their take on how to govern the economy and taxes; naturally, people with money want what’s best for protecting and enhancing their income. 

Extremists: AKA, the Rush Limbaughs and Michael Moores of the world. To a lesser degree, people who swing to the far left or far right of the political spectrum tend to pay more attention than those in the neutral zone. Why? Because, they wouldn’t be extremists if they weren’t passionate about politics in the first place! Likewise, they tend to be more inflexible and rigid in their beliefs. Unlike people who gravitate more towards the middle, these people believe that if the opponent wins, it would be absolutely detrimental (ex: extreme conservatives blaming President Obama for everything that has gone wrong since 2008; extreme liberals blaming President Bush for everything that went wrong since 2000). 

Religious individuals: According to data from the last presidential election, those who attend church at least once a week were more likely to vote than those who attended less than once a week or not at all. Why is this? Despite any recounts or insistence of separating church and state, politics and religion remain intricately and stubbornly intertwined. Social, religious issues such as stances on abortion, gay marriage, and women’s rights are heavily tied into political platforms. This could explain why there has never been a president following a non-Christian faith. People like that sense of familiarity; as a society, we tend to perceive “strong, wholesome leaders” as those with some kind of religious background. 

Who doesn’t care enough?

Minorities: Despite being the fastest-growing group in America, minority ethnic groups simply do not vote as much as their Caucasian counterparts. While data on this is inclusive, it can be theorized that people still perceive politics as a game between the “rich, old, white men.” Other unaccounted factors should be considered: extraneous variables such as language barriers, lack of knowledge about politics, unfamiliarity with the process of registering to vote, physical and mental handicaps can all adversely influence an individual’s interest in politics.

Youth: Regardless of all the Rock the Vote campaigns and the soar of young individuals seeking higher levels of education, the 18-29 crowd simply lags behind every other age group when it comes to poll numbers. In 2008, approximately 46% of individuals voted in the presidential election. In 2000, that number was about 36%.Why? Age certainly can certainly play a role.  Young people learn how the “real world” works through a transition marked by independence, change, and growth. Politics may seem foreign and inapplicable to their daily lives. Compared to older age groups, they are probably not as affected by economic issues, such as positions on social security, tax breaks, or financial investments. Because they do not have as many assets or dependents (children, houses, stock), they may not feel as inclined to worry about how the current state of politics affects them.  In this demographic, we see young adults entering various universities, bouncing from apartment to apartment, transitioning state and city lines for new jobs. This can make it difficult to register to vote, and oftentimes, individuals who are new to the area may not know where the local polls will be held. Furthermore, if someone just relocated to a new city or state, he or she may not feel a need to vote, on the grounds that they lack adequate information about the current geographic issues.

Moral of the story: If you choose not to educate yourself about contemporary issues and you choose not to vote, you simply should not complain about the outcome. 

Five reasons why people will never compromise on the abortion debate

1. Life: the quality that distinguishes a vital and functional being from a dead body.

That is the definition extracted directly from Webster’s Dictionary, but it provides no justification in defining how life begins. After all, how do we define living from dead? By breathing? By maturation and development? Moreover, to essentially END life, we must understand what STARTS life, and yet, this is entirely subjective.

At one extreme, some insist that life begins the moment a creature is independent from needing the mother’s nutrients and body to survive. These advocates do not believe that abortion is murder, because they do not believe the fetus is alive. Others may believe life begins sometime during the pregnancy, and it is indicated by specific markers, such as transitioning into a new trimester or developing a heartbeat. These people, while still pro-choice, agree on abortion depending on a case-by-case basis. Pro-life individuals believe that life begins at contraception, once the sperm and egg produce a zygote. Since the fetus begins developing and maturing, terminating this process constitutes terminating life. They would not condone abortion at any point.

Since we cannot scientifically define “life,” this is an argument that has been socially constructed by religion, politics, and moral issues.

2. Religion and politics

So long as organized religion is prevalent force in American culture, the abortion debate will remain prominent. Christianity, the most central and dominant religion, denounces abortion, and many of its followers abide to the word of their church and biblical text. Catholicism, Islam, and Judaism all oppose abortion as well. For religious folk, pro-choice may be a detrimental and hypocritical belief.

With regards to the political spectrum, America is relatively dichotomous. Democrats typically favor pro-choice platforms and politicians; Republicans favor pro-life. Disagreeing with your political party may also seem hypocritical, on the grounds that people tend to line their beliefs with their affiliated party.

3. Solving the “unwanted child” epidemic

Unfortunately, child abandonment embodies a sad reality, hence the abundance of orphanages, shelters, and the existence of foster care and adoption agencies. While the global population continues to grow, we still face worldwide food and economic crises. Pro-choice individuals often believe that abortion reduces this amount of unwanted children; outlawing it would only worsen an already-terrible problem. Pro-life individuals, however, may recognize the outpour of resources, such as the surplus of families seeking adoption, and therefore conclude that even if the mother cannot provide a loving home, another individual or family will be eager to do so. This has become a major standstill, as most people understand our societal surplus of unwanted or abandoned children, but it is difficult to determine how much of a role abortion or the lack of abortion plays a role.

4. Consequences of unplanned pregnancies

In a culture where teenagers having babies and one-night stands are rampant, unplanned pregnancy has become mainstream and almost expected. While we face a serious plague of unwanted children, there are far more who are living in neglectful homes with less-than-ideal living environments. Sometimes, these children face abuse, poverty, or simply a lack of nourishment from their families. The pro-choice argument believes that when unfit mothers must keep and raise their children, they risk placing them in danger, whether it be financially, physically, or emotionally. These children may face a life of resentment or challenge, thus creating a host of problems. Pro-choice individuals often stress that one mistake should not define a woman’s life. They also recognize that contraception methods can fail, even when a woman or couple is taking all the necessary safety precautions. Meanwhile, the pro-life argument often emphasizes the importance of realizing the risks associated with sex. If a woman  is willing to become intimate, she must own up to the responsibility of any potential outcomes. Abortion is not a viable means of contraception, and if the pregnancy is unplanned, it lies at the fault of the mother. Therefore, pregnancy cannot be considered a mistake, because, no matter how unlikely, it is always a possibility. Instead of focusing on the mother in regards to an unplanned pregnancy, pro-life individuals focus on protecting a future child’s life.

This argument remains at a standstill, especially in exceptional cases, such as rape and perceived threat to the mother’s health. Is it fair for a mother to be responsible for giving birth to a child if was raped against her will? Should she still be liable to raise a child she never planned to have? However, on the other hand, is it fair to terminate a pregnancy on any grounds? How then, do we decide which future life should be allowed to live?

5. Perceived control over the female body

This, too, is difficult, because there is no set of outlines defining what right we have over ourselves. Suicide is technically illegal, but does that infringe on the rights of our body? The same debate has been seen with euthanasia and an individual’s right to demand “pulling the plug.” With abortion, however, this becomes murky. Pro-choice individuals believe that because the fetus is an extension that is entirely dependent on the mother, she holds the power in choosing to seek abortion.  Stripping away these rights is often considered inhumane and unjust, on the philosophy that forbidding abortion puts her body in the hands of the government and state laws. Pro-life individuals do not believe women should have the right to end their own pregnancies, just as they do not have rights to commit other acts of violence or murder. A mother cannot legally kill or harm her child once he or she is born, and she should not be able to do so while in vitro.

In other words, what do we consider illegal or immoral? Pro-choice individuals may perceive abortion as a medical decision to remove a part of the mother; pro-life individuals may perceive it as a violent crime terminating growing life.


There is no scientific answer defining THE ORIGIN OF LIFE.

There is no proven way that has solved the problem of unwanted children.

There is no set of rules governing which rights we have over our own bodies.

We know that people are strongly influenced by religion and politics, two major hotbeds for the abortion controversy. 

This is why abortion remains the most popular, overdone controversy of our century.